This chapter addresses how we view ethics and in turn learn more about leadership. The reading states that ethics from a social sciences standpoint is very different from a philosophical perspective. Ethics is seen as a part of the social scientist's description of types or qualities of leaders and/or leader behaviors. On the other hand, the philosopher sees that ethical studies offer empirical (gained through research instead of using theory) descriptions, but do not offer a detailed critical analysis on the ethics of leadership.
Which do you feel has a more practical application to the field you are going in to? Would a critical thinking (social science) approach be more beneficial, or more of a theoretical, research based (philosophy) method be more appropriate? Why?
Almost all definitions of leadership retain similar features, however, slight variations in the definition also reflect values, practices, and paradigms of leadership in a certain place and at a certain time. Take these two definitions for example:
[1940s] Leadership is the result of an ability to persuade or direct men, apart from the prestige or power that comes from office or external circumstance.
[1990s] Leadership is an influence relationship between leaders and followers who intend real changes that reflect their mutual purposes.
In the 40s, this would be considered a time where leaders "persuaded" followers, especially as World War II hit its peak. In the 90s, this shows a shift to how leaders and followers directly influenced others with their beliefs and values.
Drawing from your definition of leadership, and without reiterating it, how would you classify leadership today? Do leaders and followers continue to directly influence each other, or has a shift in another direction begun?
An interesting issue that is outlined in the chapter is that we do not always find ethicality and effectiveness both present in a leader. Some leaders are very ethical, but not effective, and vice versa. Sometimes being ethical is effective, and sometimes begin effective is ethical. An example in the book is the secretary-general of the United Nations, who needs to be ethical in order to be effective. Also, sometimes leaders may seem to be ethical on their end, while the rest of the world thinks they are unethical, incompetent, or just stupid. Sometimes leaders act with ethical intentions, but the end results end up being unethical. The example given here is the Swiss charity Christian Solidarity International, who inadvertently created a market for child slavery when they payed money to free 200,000 child slaves. In your work or group experience, have you encountered one of these leaders?
One of the final, interesting points that the book raises is that being a leader is not in a just person's self-interest. Plato argues that a just person takes on a leadership role out of fear of punishment. Today, as in the past, we worry that people who are too eager to lead want the power and position for themselves or that they do not fully understand the enormous responsibilities of leadership. The book also points out that, while we do admire self-sacrifice, morality sometimes calls upon leaders to do things that are against their self interest. The practice of leadership is known for guiding and looking after the goals, missions, and aspirations of groups, countries, or causes alike. When they pay attention to the needs of others, they are doing their job. When they don't, they are not doing their job. Self-interested people who simply want the title, the prestige, or even the description on their resume, and who are self-interested, are not successful as leaders. How have you dealt with a self-interested leader in the past? What made them an unsuccessful leader? Were they able to turn things around and focus on the needs of the organization?